Judiciary And Law MCQs

2943 MCQs  (Page 257 of 295)

Attempt Judiciary And Law Mcqs Quiz
Whoever assault or uses criminal force to any women and stripes of her clothes and expose her to public view shall be punished under section__________________?
A. 353, p.p.c.
B. 354, p.p.c.
C. 354a, p.p.c.
D. None of these
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Whoever uproots one eyebrow shall be liable to arsh equal to_________________?
A. Half of diyat
B. 1/3 of diyat
C. 1/4 of diyat
D. None of these
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The arsh may be made payable in a lump sum or in instalments spread over a period of _____________ from the date of final judgment?
A. Three years
B. Five years
C. Seven years
D. None of these
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The daman may be made payable in lump sump or in installments within a period of_________________?
A. Three years
B. Five years
C. Seven years
D. None of these
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Section 338-A of P.P.C. deals with punishment for ___________________?
A. Isqat-i-haml
B. Isqat-i-janin
C. None of the above
D. None of these
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Whoever causes a women with a child some of whose limbs or organs have been formed, to miscarry, if such miscarriage is not caused in good faith for the purpose of saving the life of the women, is said to cause_________________?
A. Isqat-i-haml
B. Isqat-i-janin
C. Both a and b
D. None of these
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Imprisonment for causing hurt by means of a poison as provided in section 337-J is _________________?
A. Five years
B. Seven years
C. Ten years
D. None of these
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Section 337M of P.P.C. deals with hurt___________________?
A. Liable to arsh
B. Not liable to qisas
C. Liable to daman
D. None of these
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The arsh for causing itlaf of an organ which is found singly in human body shall be_________________?
A. Equivalent to the value of diyat
B. Equivalent to half of diyat
C. Equivalent to 1/3 of diyat
D. None of these
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A amputates right ear of Z the half of which was already missing. If A’s right ear is perfect__________________?
A. He shall be liable to arsh not qisas
B. He shall be liable to qisas not arsh
C. He shall be liable to daman
D. None of these
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Word of the Day
13 Jul
Debunk
expose the falseness or hollowness of (an idea or belief).
بے نقاب کرنا، پول کھولنا

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